This development of Belfast is happening in pockets and there are some areas that are being overlooked. One of these areas is East Belfast an area that is home to the majority of my family. This area used to be home to the tens of thousands of workers in the Harland and Wolff shipyard and the area was a very animated place. But like many industrial cities in the world once the main industry has left the area becomes a shadow of what it once was. The Titanic Quarter development is situated very close to East Belfast and is set to take the commercial and financial side of Belfast to a new level. These two areas are separated by a dual carrigeway which is actually in rush hour the busiest road in europe. For my main research project i am going to look at how i can integrate this area that is full of history back into the city of Belfast by maybe creating a focal point piece of architecture to form a link between these two areas. I fear that if something is not done these two areas could end up drifting further apart in the economic scale.

For my summer project I have been looking at Belfasts most famous landmark the Harland and Wolff cranes. There is a lot of questions over what to do with these objects and i think a bit of lateral thinking is needed to really make these work as a landmark.

Belfasts 2 landmarks - Samson and Goliath

Ryan

A book that I found very interesting was Jack Kerouac’s ‘The Dharma Bums’ which considers aspects of belonging through the eyes of a 50s vagabond. Essentially it’s all about being happy and belonging wherever you find yourself. Strong ties with nature and the condition of relationships are important throughout the book and the idea of safety is frequently brought up.

I’ve become the Scottish Ecological Design Association student rep, which sounds grander than it is as it’s a very small organisation. I’m hoping to popularise their design guides (seda2.org, good stuff) and newsletters throughout the year and draw on their experience for ways in which ecological architecture can increase our connection to, and enjoyment of, space. Some of the members are more concerned with the science of eco architecture but I’m much more interested in the art of it. I hope to progress this throughout the year.

I’ve also bought a flat and have spent the last few weeks doing it up. Everything needs done and it’s a bit of a daunting project but I’ve been really enjoying making it mine. I’m finding this useful in terms of designing and close detailing as well as increasing my ownership of the space in the less literal sense.

The party’s at mine, I’ll let you know when….

Aidan

After a great break and a fantastic trip experiencing alot of what America and Canada has to offer Im excited to be back in scotland.

Im quite interested in exploring the idea of space without space or physical boundaries after reading a book called “City of Bits” by William J Mitchell. It was about the way in which the internet and technology has has created a city within a city, with its own infrastructure and communications system. 

I believe there is maybe a possibility of me maybe linking this to my further studies for the year and the summer with unclaimed space being everywhere in this virtual world. currently Im toying with the idea of purchasing land in second life or claiming a piece of space on google earth and taking the opportunity to design a dwelling/structure or community within this environment which would exist in the virtual world but not in the physical world.

All feed back would be more than welcome.

I just finished a stewart home book (not the one on the list) “down and out in shoreditch and hoxton” and wow that was extreme:  Rape, murder, prostitution, time traveling, narrative breakdown.  Hard going in places, extremely odd and seemingly  arbitrary in others.

Another book I thought some of you might be interested in  is Fracesco Careri’s  2007 “Walkscapes”.  It’s primarily about walking practices (a current interest of mine) but what might be of particular general interest is the definitions of two forms of architecture : “architecture seen as physical construction of space  and form, as opposed to an architecture seen as perception and symbolic construction of space”

/I.

Just passing on this information, it might suit any of you if you happen to be working with a space/ building from the right period : 1660-1840.

/Ian.

>>> “Georgian Group” <robert@georgiangroup.org.uk> 13/07/2008 21:47 >>>
LATEST: The drawing prize will be presented at The Ritz, London, on 26 November
by a very special guest of honour (details to be publicised nearer the time).
The winner will receive £1000 and a trophy designed by Quinlan Terry.

INVITATION TO ENTER

> In celebration of The Prince of Wales’s sixtieth birthday in November, The
> Georgian Group, in association with The Prince’s Drawing School and the
> Traditional Architecture Group of the Royal Institute of British Architects,
> is organising a prize competition for a measured drawing of a Georgian
> building.
>
> The aim of the competition, which is open to British, Commonwealth and US
> citizens under 40, is to promote and reward excellence in measured
> architectural drawing and to encourage close study and understanding of
> Georgian buildings. Work completed since 1 January 2007 is eligible.
>
> For the purposes of the competition, the term ‘Georgian building’ means any
> building completed in the period 1660-1840, whether in Britain or elsewhere.
>
> First prize is £1000, second prize is £750 and third prize is £500. Winning
> and shortlisted entries will be exhibited in London.
>
> Full details and an entry form are attached. They can also be downloaded from
> www.georgiangroup.org.uk. The deadline for entries is Friday 19 September
> 2008.
>
> Printed copies of the form and poster are available on request.
>
> BACKGROUND NOTE
>
> The Georgian Group, founded in 1937, is the British charity for the protection
> of Georgian buildings, townscapes, monuments, parks and gardens. It has a
> statutory role in advising English and Welsh planning authorities on proposals
> to alter or demolish listed Georgian buildings and handles around 6000 such
> applications every year. His Royal Highness The Prince of Wales is Patron of
> The Georgian Group.
>
> FURTHER INFORMATION
>
> Robert Bargery, Director, The Georgian Group
> 6 Fitzroy Square, London W1T 5DX, UNITED KINGDOM
>
> +44 (0)20 7529 8928
> 07766 690720
>
> robert@georgiangroup.org.uk

Once, a city was divided in two parts.

One part became the Good Half, the other

part the Bad Half.

The inhabitants of the Bad Half began to

flock to the good part of the divided city, rapidly

swelling into an urban exodus.

If this situation had been allowed to con-

tinue forever, the population of the Good Half

would have doubled, while the Bad Half would

have turned into a ghost town.

Af ter all attempts to interrupt this undesir-

able migration had failed, the authorities of

the bad part made desperate and savage use

of architecture: they built a wall around the

good part of the city, making it completely

inaccessible to their subjects.

The Wall was a masterpiece.

Originally no more than some pathetic

strings of barbed wire abruptly dropped on

the imaginary line of the border, its psycholog-

ical and symbolic effects were infinitely more

powerful than its physical appearance.

The Good Half, now glimpsed only over

the forbidding obstacle from an agonizing dis-

tance, became even more irresistible.

Those trapped, left behind in the gloomy

Bad Half, became obsessed with vain plans for

escape. Hopelessness reigned supreme on

the wrong side of the Wall.

As so often before in this history of man-

kind, architecture was the guilty instrument of

despair.

Architecture

It is possible to imagine a mirror image of this

terrifying architecture, a force as intense and

devastating but used instead in the service of

positive intentions.

Division, isolation, inequality, aggression,

destruction, all the negative aspects of the

Wall, could be the ingredients of a new phe-

nomenon: architectural warfare against unde-

sirable conditions, in this case London. This

would be an immodest architecture committed

not to timid improvements but to the provision

of totally desirable alternatives.

The inhabitants of this architecture, those

strong enough to love it, would become its

Voluntary Prisoners, ecstatic in the freedom

of their architectural confines.

Contrary to modern architecture and its

desperate afterbirths, this new architecture is

neither authoritarian nor hysterical: it is the

hedonistic science of designing collective

facilities that fully accommodate individual

desires.

From the outside this architecture is a

sequence of serene monuments; the life inside

produces a continuous state of ornamental

frenzy and decorative delirium, an overdose of

symbols.

This will be an architecture that generates

its own successors, miraculously curing

architects of their masochism and self-hatred.

The Voluntary Prisoners

This study describes the steps that will have

to be taken to establish an architectural oasis

in the behavioral sink of London.

Suddenly, a strip of intense metropolitan

desirability runs through the center of London.

This Strip is like a runway, a landing strip for

the new architecture of collective monuments.

Two walls enclose and protect this zone to

retain its integrity and to prevent any contami-

nation of its surface by the cancerous organ-

ism that threatens to engulf it.

Soon, the first inmates beg for ad mission.

Their number rapidly swells into an unstop-

pable flow.

We witness the Exodus of London.

The physical structure of the old town will

not be able to stand the continuing competition

of this new architectural presence. London as

we know it will become a pack of ruins.

Reception Area

After crossing the Wall, exhausted fugitives

are received by attentive wardens in a lobby

between the Reception Area and the Wall. The

consoling atmosphere of this waiting room is

an architectural sigh of relief. The first step in

the indoctrination program of the other side of

the Wall is realized: the newcomers enter the

Reception Area.

On arrival a spectacular welcome is given

to all.

The activities inside the Reception Area

require minimal training for new arrivals,

which is only accomplished by overwhelming

previously undernourished senses. The train-

ing is administered under the most hedonistic

conditions: luxury and well-being.

The Reception Area is permanent I y crowded

by amateurs who through their dealings

exercise an inspired state of political inventive-

ness, which is echoed by the architecture.

The senses are overwhelmed by thought.

The sole concerns of the participants are

the present and the future of the Strip: they

propose architectural refinements, extensions,

strategies. Excited groups elaborate proposals

in special rooms, while others continuously

modify the model. The most contradictory pro-

grams fuse without compromise.

Central Area

The roof of the Reception Area, accessible

from the inside, is a high-altitude plateau

from which both the decay of the old town and

the physical splendor of the Strip can be

experienced.

From here, a gigantic escalator descends

into a preserved fragment of the “old” London.

These ancient buildings provide temporary

accommodation for recent arrivals during their

training period: the area is an environmental

sluice.

Ceremonial Square

The other (west) side of the roof is completely

empty, except for the tower of the Jamming

Station, which will protect the inhabitants of

the Strip from electronic exposure to the rest

of the world. This black square will accom-

modate a mixture of physical and mental exer-

cises, a conceptual Olympics.

Tip of the Strip

This is the frontline of the architectural war-

fare waged on the old London. Here, the mer-

ciless progress of the Strip performs a daily

miracle; the corrective rage of the architecture

is at its most intense. In a continuous con-

frontation with the old city, existing structures

are destroyed by the new architecture, and

trivial fights break out between the inmates of

the old London and the Voluntary Prisoners

of the Strip. Some monuments of the old civil-

ization are incorporated into the zone after

a rehabilitation of their questionable purposes

and programs.

A model of the Strip, continuously modi-

fied through incoming information from the

Reception Area, conveys strategies, plans,

and instructions. Life in the building barracks

at the Tip of the Strip can be hard, but the

ongoing creation of this object leaves its

builders exhausted with satisfaction.

The Park of the Four Elements

Divided into four square areas, the Park of the

Four Elements disappears into the ground in

four gigantic steps.

The first square, “Air,” consists of several

sunken pavilions overgrown with elaborate

networks of ducts that emit various mixtures

of gasses to create aromatic and hallucino-

genic experiences. Through subtle variations

in dosage, density, and perhaps even color,

these volatile scented clouds can be modified

or sustained like musical instruments.

Moods of exhilaration, depression, serenity,

and receptivity can be evoked invisibly in

programmed or improvised sequences and

rhythms. Vertical air jets provide environmental

protection above the pavilions.

Identical in size to the first square but

sunken below surface level is “Desert,” an

artificial reconstruction of an Egyptian land-

scape, simulating its dizzying conditions: a

pyramid, a small oasis, and the fire organ -

a steel frame with innumerable outlets for

flames of different intensity, color, and heat.

It is played at night to provide a pyrotechnic

spectacle visible from all parts of the Strip,

a nocturnal sun.

At the end of tour linear caves, mirage

machines project images of desirable ideals.

Those in the Desert who enter the tubes run

to reach these beatific images. But actual

contact can never be established: they run on

a belt that moves in the opposite direction

at a speed that increases as the distance

between mirage and runner shrinks. The frus-

trated energies and desires will have to be

channeled into sublimated activities. (The

secret that the pyramid does not contain a

treasure chamber will be kept forever.)

Deeper still into the earth is “Water,” a

pool whose surface is permanent I y agitated

through the regular but variable movement

of one of its walls, producing waves of some-

times gigantic proportions. This lake is the

domain of some pleasure seekers, who have

become completely addicted to the challenge

of the waves. Day and night, the sounds of

this interior sea serve as the acoustic back-

ground to the activities of the Strip.

The fourth square, at the bottom of the pit,

“Earth,” is occupied by a vaguely familiar

mountain, its summit precisely level with the

surface of the Strip. At the top, a group of

sculptors debate whose bust to carve into the

rock; but in the accelerated atmosphere of this

prison, no one is important long enough for

them ever to reach a conclusion.

The walls of the cavity repeat the past his-

tory of this location like a scar; part of a now-

deserted Underground line is suspended in

this void. Deep in the other walls, cave dwellings

and cavernous meeting places are carved out

to accommodate certain primordial mysteries.

After spiraling through the tour squares,

the wanderer is returned by an escalator to

the surface.

Square of the Arts

Devoted to the accelerated creation, evolu-

tion, and exhibition of objects, the Square of

the Arts is the Strip’s industrial zone -an

urban open space paved in a synthetic material

that offers a high degree of comfort to its

users. Dispersed on this surface are the build-

ings where people go to satisfy their love for

objects.

There are three major buildings on the

Square. One IS old; It has always been a

museum. The other two were built by the

Voluntary Prisoners. The first bulges from the

surface; it was built. It with the materials of the

second, which was carved out of the Square

and is in fact the interior of the first. At first

sight it is impossible to understand that these

twin buildings are one, and that this is not a

secret. Cooperatively forming an instrument

for the indoctrination of the existing culture,

they display the past in the only possible way:

they ex pose memory by allowing its provoca-

tive vacuums to be filled with the explosive

emotions of onlookers. They are a school.

The density and impenetrability of the first

building intensifies the expectation of arriving

students who wait outside its gates, while the

apparent emptiness of the second provokes

anxious suspense. The visitors, driven by an

irresistible power, begin a journey down the

escalators that link a series of enigmatic

galleries into an exploration of the most mys-

terious corners of history. At the lowest

gallery, they discover a bottomless interior;

new galleries are under construction, filling,

as completed, with unfamiliar works that

emerge in a continuous flow from a tunnel that

is seemingly connected to the old museum.

Returning to the surface, the traces of this

course are retained on the retina and trans-

ferred to certain parts of the brain.

The old building contains erased pictures

of the past. The uninformed visitor’s first

impression is of an almost infinite number of

empty frames, blank canvases, and vacant

pedestals. Only those with knowledge

acquired on the previous course can decipher

the spectacle by projecting their memories

onto these empty provocations: a continuous

film of images, improvements, and accelerat-

ed versions of the history of art automatically

produce new works, filling the space with

recollections, modifications, and inventions.

Apart from these three main buildings, the

only tangible exhibits in the Square are small

buildings that resemble pawns on the grid of

an ancient game. They are dropped like mete-

orites of unknown metaphysical meaning,

waiting to be moved to the next intersection of

the game; with each move they are further

deciphered.

Baths

The function of the Baths is to create and

recycle private and public fantasies, to invent,

test, and possibly introduce new forms of

behavior. The building is a social condenser.

It brings hidden motivations, desires, and

impulses to the surface to be refined for

recognition, provocation, and development.

The ground floor is an area of public

action and display, a continuous parade of

personalities and bodies, a stage for a cyclical

dialectic between exhibitionism and specta-

torship. It is an area for the observation and

possible seduction of partners who will be

invited to participate actively in private fan-

tasies and the pursuit of desires.

The two long walls of the building consist

of an infinite number of cells of various sizes

to which individuals, couples, or groups can

retire. These cells are equipped to encourage

indulgence and to facilitate the realization

of fantasies and social inventions; they invite

all forms of interaction and exchange.

The public area/private cells sequence

becomes a creative chain reaction. From

the cells, successful performers or those con-

fident about the validity and originality of

their actions and proposals filter into the two

arenas at both ends of the Baths. Finally, in

the arena, they perform. The freshness and

suggestiveness of these performances

activate dormant parts of the brain and trigger

a continuous explosion of ideas in the

audience. Overcharged b ythis spectacle,the

Voluntary Prisoners descend to the ground

floor looking for those willing and able to work

out new elaborations.

Institute of Biological Transactions

The Institute sustains the Voluntary Prisoners

through biological emergencies and physical

and mental crises; it also demonstrates the

harmless nature of mortality.

It is divided into four parts by a cruciform

building. The first part, the hospital, contains

the complete arsenal of modern healing, but is

devoted to a radical deescalation of the medi-

cal process, to the abolition of the compulsive

rage to heal. No forced heartbeats here, no

chemical invasions, no sadistic extensions

of life. This new strategy lowers the average

life expectancy and with it, senility, physical

decay, nausea, and exhaustion. In fact,

patients here will be “healthy.

The hospital is a sequence of pavilions,

each devoted to a particular disease. They are

connected by a medical boulevard -a slow-

moving belt that displays the sick in a contin-

uous procession, with a group of dancing

nurses in transparent uniforms, medical

equipment disguised as totem poles, and rich

perfumes that suppress the familiar stench

of healing, in an almost festive atmosphere of

operatic melodies.

Doctors select their patients from this belt,

invite them to their individual pavilions, test

their vitality, and almost playfully administer

their (medical) knowledge. If they fail, the

patient is returned to the conveyer; perhaps

another doctor tries the patient, but it soon

becomes apparent that the belt leads beyond

the pavilions, through the cruciform building,

and straight into the cemetery.

The mood here is continuously festive.

The same smells, the same ethereal dance,

are made still more human by the contrast

between the ruthlessly formallay out of the

plots and the unnaturalness of the dark green

shrubbery.

In another part of the square, the Three

Palaces of Birth, there is a statistical balance

between births and deaths. The physical prox-

imity of these events suggests the consolation

of a causal relationship between the two, a

gentle relay. The lowering of the average life

expectancy creates an ambitious urgency; it

does not allow the luxuries of underexploited

brains, the artificial prolongation of childish-

ness or wasted adolescence. The Three

Palaces of Birth will also care for babies, edu-

cating them and turning them into small

adults who -at the earliest possible date -

can activefy participate in life in the Strip.

In the fourth part, mental patients will be

on display as in former days, not as them-

selves but as part of a well-produced exhibi-

tion of their delusions, sustained by the most

advanced technical equipment: an infinite

number of Napoleons, Florence Nightingales,

Einsteins, Jesus Christs, and Joans of Arc,

all in their custom-made uniforms.

Finally, the cruciform building, which sepa-

rates the four compartments, contains the

archives- records of all vital facts, develop-

ments, and life incidents of past and present

Prisoners. Bureaucracy, so often criticized

for its passion for control, contempt for

privacy, and moral blindness, guarantees the

Prisoners a new kind of immortality: this

statistical treasure, linked to the most imagi-

native computers, produces not only instant

biographies of the dead in seconds, but also

premature biographies of the living -mixtures

of facts and ruthless extrapolations -used

here as essential instruments for plotting a

course and planning the future.

Park of Aggression

In this recreational area, rudimentary struc-

tures were erected to correct and channel

aggressive desires into creative confronta-

tions. The unfolding ego/world dialectic

generates the continuous emergence of con-

flicting ideologies. Their imposed coexistence

invokes childish dreams and the desire to play.

The Park is a reservoir of sustained tension

waiting to be released, a gigantic playground

of flexible dimensions to accommodate the

Strip’s only sport: aggression.

Here, conflicts are reenacted: the staged

battles dissolve the corrosive hysteria of good

manners. On an individual level, the Park is

a sanatorium where patients recover from

remnants of Old World infections: hypocrisy

and genocide. The diagnoses provide richer

forms of intercourse.

The most prominent edifices are the

two towers. One is infinite, a continuous

spiral; the other, consisting of 42 platforms,

has a familiar architectural style. Magnetic

fields between these towers create a tension

that mirrors the psychological motivations

of their users.

Entry to the Park is free, and performances

are continuous; visitors arrive alone, in pairs,

or in small groups. The aggressive confidence

of the players compensates for the electrifying

uncertainty about the safety of the square

tower. Inside the tower are shelves containing

cells where visitors withdraw to vent sup-

pressed hatred, freely abusing each other.

But these private antagonists are also

spectators: the shelves serve as viewing gal-

leries which overlook the larger platforms of

the tower, provoking visitors to join groups

involved in unknown physical transactions

below. As remnants of shyness are overcome,

visitors add their private energies to this

incredibly demanding and mutant form of

social behavior. In an agitated sleep, they

ascend the tower; as they pierce each floor,

their view of the activity below improves, and

around the architecture of great height they

experience an exhilarating new sensation

of the unfolding spectacle.

As their tower leans forward, they push

their antagonist into an abysmal fall through

the relentless spiral of introspection. Its

digestive movements consume excessive

softness: it is the combustion chamber for

the fat underneath the skin. The human

missiles, helped by centrifugal acceleration,

escape through a chosen opening in the walls

of the spiral. They are objects of terrifying

energy released into a trajectory of irresistible

temptations.

The entire surface of the Park -the air

above and the cavities below -becomes a full-

scale battlefield. As the operations continue

into the night they take on the appearance of

hallucinatory celebrations against the back-

drop of an abandoned world of calculated

extermination and polite immobility.

As they return from their nocturnal adven-

ture, the visitors celebrate their collective

victories in a gigantic arena that crosses the

Park diagonally.

The Allotments

To recover in privacy from the demands of

intense collectivism, each Voluntary Prisoner

has a small piece of land for private cultiva-

tion. The houses on these Allotments are built

from the most lush and expensive materials

(marble, chromium, steel); they are small

palaces for the people. On a shamelessly sub-

liminal level this simple architecture succeeds

in its secret ambition to instill gratitude and

contentment.

The Allotments are well supervised so

that both external and internal disturbances

can be avoided, or at least quickly suppressed.

Media intake in this area is nil. Papers are

banned, radios mysteriously out-of-order, the

whole concept of “news” ridiculed by the

patient devotion with which the plots are

plowed; the surfaces are scrubbed, polished,

and embellished.

Time has been suppressed.

Nothing ever happens here, yet the air is

heavy with exhilaration.

‘As Meninas’ (The Children), immediately brings to mind one of the justifiably noted works of Velasquez. The imagery shown in this picture demonstrates the painter’s pride in the palette and brushes he used and also in the Cross of St. James in his hands. The work, dated in 1656, shows us the intimacy of the painter and his patrons, King Phillip The Fourth and Queen Mariana of Austria and their daughter, the tiny Infanta (Princess) Margarida. The scene is relatively banal: the king and queen posing for Velasquez but we cannot see the completed work, it is still in course on the easel and the sovereigns seem to be only indistinct images in a small mirror.

The attention is drawn, overwhelmingly, to the Infanta Margarida , her children and her dwarfs. Velasquez seems to check every brushstroke, every detail; why does he slightly turn the head? A certain ambiguity is discernable in these unclear images in the mirror-of a mystery on the canvas which will never be revealed. The separation between the painting and the viewer is removed; The assumed position of the king and queen, ready and posed and also of the painter himself! It is, therefore, possible for us to consider the subject of ‘As Meninas’ (The Children) as being summed up as follows; ‘This representation can be considered as representation at its purest’.

YVES BOTTINEUA, VELASQUES, FLAMMARION, PARIS, 1969, PGS.5-9.

(Free Translation by Patricia Vieira)

A CONTINUAL PREOCUPATION FOR THE SURREALISTS WAS THE METAPHYSICAL, OR THE UNPICKING OF A PRIORI ASSUMPTIONS ABOUT THE ILLUSIONARY DEPICTION OF REALITY.

In so much of his work, Rene Magritte wittily plays with these perceptions by adressing the problem laterally. In the Human Condition II, Magritte exemplifies the contraditions between the three-dimensional space and the limits of a two-dimensional canvas. More importantly the title refers to the relationship that humans have with those contraditions as part of the “the human condition”. As such Magritte continues the process of questioning the assumptions of Renaissance ideas of painting being a ‘Window on reality’, which had already begun to be debunked by Picasso and Braque in their cUBIST ‘laboratory’. For Picasso ‘reality was in the painting’, replacing trompe-l’oeil for what he called trompe-l’esprit.

The Human Condition II, was a variant of a painting executed in 1034, in which he began to explore the ideas around the theme of inside and outside. In the first version the painted canvas is placed in front of a glazed window. The second version adds another playful twist to the original, by siggesting that the viewer is already outside, looking through a trompe-l’oeil archway.

Michael Robinson & Donna Roberts; The World’s Greatest Art.

To introduce myself, I will start by giving my actual first name because no one in Scotland knows it; my first name is Neuza and the second is Patricia.

I decided to keep it simple went I first came to Dundee, as it might have been more difficult to say and spell my name to people … then, some people started calling me Miss Portugal J

I grew up in a really nice place, called Sesimbra, which is half an hour’s travel from Lisbon city centre. Sesimbra is a small tourist/fisherman’s village. Although, during the week, I always spent my days in Lisbon, I would always come back to Sesimbra at night and at weekends. Sesimbra is a nice relaxing place full of tourists all year round and most of the locals are very nice and friendly. The village has not changed too much throughout the ages and it still has medieval streets, which are picturesque and famous throughout southern Europe. What I like most about where I grew up is the fact that people are very respectful as regards the environment, the sea and the nature park behind the village. During the summer, for example, to avoid fires in the countryside, people volunteer and others offer money to pay locals or students to man lookout posts, in order to report any suspicious activity regarding fire-raising or anything else that might damage the environment.

The reasons for this do not relate to locals being entirely idealistic but more to the fact that the people depend on a good environment, in order to survive! Their businesses and their income come from the nature park or from the sea and from the tourists these attractions draw.

On the other hand, within half an hour we can be in the centre of Lisbon. For those who never been to Lisbon, you would love it… the place is full of history, traditions but also has an eclectic mixture of new and vibrant things that characterise modern times… you can be walking along a historic 500 year street or viewing an ancient building, yet, under your feet, there will be a glass floor, through which you can see evidence of the Roman Empire and one step on, you will see a big modern building.

Lisbon had to be rebuilt in the 18^th Century.due to the big earthquake that destroyed almost the all of the city. The Marques do Pombal was the governor of the time and he was responsible for creating the new city urban development. He was a man of vision and even today, his concepts are still considered to be of value and pertinent, for example, the big avenue in the city centre, which, at the time was criticised as being too big, with 3 or 4 lanes in either direction. Today, this concept makes traffic circulation very much easier in the city centre. He basically created an epiphany of the glorious Portuguese Period of Discovery designing the city historicals square “Praca do Comercio” open to the sea.

The new urban peripheries of the Lisbon of the 18^th Century were designed to run towards the river, reflecting the words of the famous Portuguese poet, Vasco da Gama, who wrote a book of poems celebrating the Portuguese conquests of the 15^th Century. Not the most exciting part of a Portuguese pupil’s life!!

To resume, my background is full of contrasts and differences, all conflicting on a daily basis…I would take to hours to get to my preview at University and a further 2 hours to get home. I would pass the same places every day for years, yet, every day I would see something different “ If you can Look, see, If you can see, observe” (Portuguese saying). Every day, I would notice different things; a different detail on facades or windows, sculptures… Roman capitols and I would make quick sketches, reflecting my feelings and the things I had seen…sometimes I would write a poem … I was trying to digest the city in which I was born. The contradictions of places in a place such as Lisbon, are full of intensities, memories, intentions, good or bad. This makes me realise that in life, being different is not always easy, neither is it good or bad, it is simply different!

I hope, in my Unit Research, to develop a final product of a theoretical house for a “ Monster and a Midget”, on a sloping site adjacent to the old romantic “Se”or Cathedral, which acts as a circulation with 50 steps or more, typical of southern European countries. This site has an incline of 2.5m and is surrounded by possibly 17^th or 18^th Century buildings, which now provide residential accommodation.

The idea is to maintain the circulation between the two different streets, at the same time as creating an entrance for this unique house.

I WILL CLAIM THIS TERRYTORY AS MY OWN AND CREATE ON IT AN EPIPHANY OF THE RESUME OF MY EXPERIENCES IN MY CITY OF LISBON.

THE CONTRACTIDIONS … THE ERRORS … THE ATTITUDES … THE INTENTIONS … THE PAST … THE FUTURE … THE INTENSITIES OF BODIES … THE SEX … THE DRUGS … THE PEOPLE … THE DOGMAS … THE PRECONCEPTIONS … THE EXPERIENCES … THE LIFE … THE PEOPLE … THE NATURE … THE ENVIROMENT … THE PRESENT … THE SPACES … THE TENSION … THE BIG … THE SMALL … THE TIME … THE BETWEEN … THE HISTORY … THE MEMORIES … THE SMELL … THE NOISE … THE URBAN SPRAWL … THE FABLE OF THE …“MONSTER ….and the… MIDGET”…

…A CITY BUILT TO SCALE, TO FEET

MAYBE TO SOMEONE!